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This is another typically fine piece from Where Peter Is: a website dedicated to the radical proposition that the Pope is neither a heretic nor a monster:
In my last article, I tried to illustrate how the nuanced concept of silence appears throughout Francis’ corpus of theological thought. One question remains yet unanswered, however: why has Francis chosen silence as the venue to address his critics, namely the dubia and Archbishop Viganò’s testimony?
Mind - Advent - Reflections - Introduction - Article
With this in mind, I would like to recall some Advent reflections I made in the introduction to my last article. God’s silence can’t be disassociated from the problem of Man’s suffering. Precisely because of that, His divine silence scandalizes many of us, especially (but not necessarily) those who are disgusted with Him in the first place. Nevertheless we know that His silence is needed in order for Him to exert His project in a fallen world without being manipulated by Man. It is a dignified silence, which cannot be understood by men accustomed to contemporary society, with its characteristic noise of constant commenting, instant reporting, and materialism.
Likewise, I believe that Francis’ silence is a dignified silence too. Even if it scandalizes people, it is sadly needed in order for him not to be manipulated as well. For such is the intention of many of those who are sowing scandal by (among other things) accusing the Pope of silence in the face of great evils. They want him to break his silence in order to ensnare him and, in doing so, force him to comply with their ideas for the Church.
Instance - Amoris - Laetitia‘s - AL - Opening
Take, for instance, Amoris Laetitia‘s (AL) opening of communion to divorced and remarried people who may have mitigating factors diminishing their subjective culpability, so that they are not in mortal sin. The format of the dubia, demanding yes-or-no answers,...
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