One of the better parts of Vatican II warned that the authenticity of interpreting the word of God depends on strictly observing the threefold union of sacred Tradition, sacred Scripture and the Magisterium, which ‘are so linked together that one cannot stand without the others’. (Dei verbum, 10.) Any interpretation that ignores this threefold union, for example, by stressing one strand to the point of excluding or even contradicting the two others is immediately suspect of coming from a heretical spirit. With the above understanding, I will examine Francis’s change to the Our Father.
Both the French and Italian Bishops’ Conferences have changed the sixth petition of the Our Father with the encouragement of this pontificate. Francis gave an interview in 2017 explaining his support for changes to ‘lead us not into temptation’:
Translation - One - God - Temptation - Father
That is not a good translation. I’m the one who falls. But it’s not (God) who pushes me into temptation to see how I fall. No, a father does not do this. A father helps us up immediately.The one who leads us into temptation is Satan. That’s Satan’s job.The French have modified the prayer as ‘don’t leave me to fall into temptation,’ because it is I who fall; it isn’t He who throws me into temptation.(Catholic Herald. 8 December 2017).
Furthermore, during his catechesis on the Our Father in May 2019 Francis expanded on his assertion ‘lead us not into temptation’ is ‘a bit shaky’ as a translation:
God - Source - Temptations - Humanity - Journey
We must exclude God as the source of the temptations that impede humanity in its journey as if God himself were on the prowl, setting snares and traps for his children.Christians don't have anything to do with a jealous God who is competing with humanity or who enjoys testing them. These are images of many pagan divinities…During the worst moments in life, the...
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Satan's greatest desire is to convince the world he doesn't exist, and he has quite nearly succeeded.