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Two years ago I was on a panel at the University of Notre Dame where a fellow presenter lamented the almost total absence of women in leadership in the church. Perhaps she did not read my bio or listen to my presentation. During the panel discussion, I finally had to interject that I was the chancellor of one of the largest dioceses in the country and fourth on the organization chart for the Diocese of Orange.
I was reminded of this exchange when Pope Francis, returning from his trip to North Macedonia and Bulgaria on May 7, gave his long-awaited, if somewhat indirect, response to the question of whether the Catholic Church would allow the ordination of women to the permanent diaconate. As a woman in leadership in the church, I think we are having the wrong conversation when we focus so narrowly on the question of women deacons that we fail to see the ways Catholic women can—and already do—lead.
Group - Pope - Role - Women - Deacons
The group the pope commissioned in 2016 to study the historical role of women deacons was unable to reach a consensus on a number of issues. Put simply, there are records from the early church of women being identified as deacons. But there is no conclusive evidence that the role of female deacons has ever been tied to the ordained sacramental role that male deacons exercise. In a conversation with women religious superiors on May 10, Pope Francis said any change to the diaconate must be grounded in revelation. “If the Lord didn’t want a sacramental ministry for women,” he said, “it can’t go forward.”
When we focus so narrowly on the question of women deacons we fail to see the ways Catholic women can—and already do—lead.
Pope - Francis - Way - Diaconate
But Pope Francis also said that “there is a way of conceiving [the female diaconate] with...
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