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Regarding Israel and Bible prophecies about the End Times, what are the meanings of such terms as Dispensationalism, the rapture, premillennialism, the great tribulation, pre-tribulationism and Armageddon?
GUY - ANSWER
THE GUY’S ANSWER:
A March 31 New York Times article on how religion may influence U.S. Secretary of State Mike Pompeo’s approach toward Israel had this headline: “The Rapture and the Real World: Pompeo Mixes Beliefs and Policy.”
Key - Point - Audience - Humanity - Struggle
One key point was that the then-Congressman told a religious audience in 2015 that humanity faces “a never-ending struggle” until “the rapture.” Yes, think “Left Behind” books and movies.
The move of the United States embassy to Jerusalem, and U.S. recognition of Israel’s sovereignty over Syria’s Golan Heights, were thought to boost both President Donald Trump’s evangelical support and Prime Minister Binyamin Netanyahu’s April 9 election prospects. Analyzing those decisions, the Times explained that “white evangelicals,” Pompeo included, believe “God promised the land to the Jews, and that the gathering of Jews in Israel is foretold in the prophecy of the rapture — the ascent of Christians into the kingdom of God.”
Times - Wording - Rapture - Belief - Evangelicalism
The Times wording was truthy but confusing, and the standard rapture belief is not taught by evangelicalism as a whole — but only one segment. Also, the “white evangelical” reference is strange, since this doctrine can be found in quite a few different kinds of evangelical sanctuaries.
So let’s unpack some elements of these complex matters.
Secretary - Pompeo - Member - Evangelical - Presbyterian
Secretary Pompeo is a member of the Michigan-based Evangelical Presbyterian Church, a small body (89,190 members, 207 congregations) that forsook the more liberal Presbyterian Church (USA) in 1981. It upholds the Westminster Confession and catechisms proclaimed by British clergy and politicians assembled by Parliament in the mid-17th Century. Churches that follow such Reformation-era credos affirm Jesus’s Second Coming and the Last Judgment, but not the modern rapture belief formulated two centuries later.
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