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At the very heart of traditional Christian worship is an understanding of time. “This time is that time.” When the Jews gathered for Passover and recited the words given to them, they said, “We were slaves to Pharaoh in Egypt.” Passover was not (and is not) a historical re-enactment, nor a simple memorial in which things done long ago are remembered. The key word is “we.” The events in Egypt and at the Red Sea are described as happening to us. “This time is that time.”
This same understanding runs throughout the liturgies of the Church. The Eucharist is not a memorial meal that remembers something Jesus did “back then.” Everything is present tense – this meal is that meal – that sacrifice is this sacrifice – everything is for us.
Christians - Lenten - Fast - Weekend - Days
Orthodox Christians complete their Lenten Fast this weekend and enter the days of Holy Week. Very specific events are recalled: the raising of Lazarus; the entrance into Jerusalem; the tears of the harlot; the betrayal by Judas; the arrest and trial; the mocking, scourging and crucifixion of Christ; the harrowing of ****; the resurrection from the dead. All of these are marked in the present tense. This time is that time.
The sacraments and liturgies of the Church are not meant to be exceptional. Rather, they reveal the true nature of our lives and the true nature of creation itself. Our contemporary world is dominated by an extreme historical consciousness in which time stretches out in a linear fashion. That which has passed no longer exists, except as we think about it. It has the unintended consequence of declaring that we ourselves are the only people who exist. Others are either dead and gone or do not yet exist. We are the center of all things. The inherent arrogance of such a...
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