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The term “cultural Marxism” has recently entered the mainstream vocabulary of orthodox Christianity. A staple of the media of Twitter and blogs, it seems to have gone the way of all sophisticated ideas when reduced to a few hundred characters and placed in the hands of those with too much time to troll yet not apparently enough to think. It has become a verbal bullet, designed to kill any opponent on the left, much as “white privilege” has come to be used to hit those on the right.
Yet the emergence of the term, and even its deployment in inconsequential Twitter exchanges, points to an interesting and perhaps disturbing pathology of our times. Indeed, it witnesses to the fact that, while Karl Marx and his progeny may have lost the economic battle, a good case can be made for saying they’re winning the cultural struggle.
Sense - Marx - World
In this sense, we all live in Marx’s world now.
To explain what I mean, it’s helpful to sketch some history. It was the 19th-century philosopher G. W. F. Hegel who forcefully argued that human selves do not exist in isolation as self-conscious beings, but only have self-consciousness as they relate to others. Here is how he expresses it in his Phenomenology of Spirit: “Self-consciousness exists in and for itself when, and by the fact that, it so exists for another; that is, it exists only in being acknowledged” (111).
Jargon - Hegel - Relationship - Parents - Siblings
To cut through the jargon and to put this simply, Hegel is saying that we know who we are by the relationship we have to others—our parents, our siblings, our spouses, our children, our colleagues, and so on. To be Carl Trueman is to exist in a network of specific relationships with other specific people, such that if I try to imagine what it would be like to be...
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