It’s that time of year again. Time for we who are Protestants to talk about Mary.
Unlike our Catholic or Orthodox brothers and sisters, we who come from the Evangelical and Reformed traditions tend to ignore or downplay Jesus’ mother. In church history that has mostly been a reaction to what many of us have perceived as an overemphasis or even heretical devotion to Mary by the Roman church and other traditions.
Roman - Catholic - Orthodox - Traditions - Mary
In the Roman Catholic and Orthodox traditions, Mary receives attention all throughout the year in various ways. However, for children of the Reformation, the Advent and Christmas season is one of the few times we hear her name or think of her story.
But the Gospel of Luke will not let us ignore Mary or downplay her part in the unfolding drama of redemption. As he tells his story, Luke gives her great honor, portraying her as the ultimate matriarch of our faith. Mary joins and surpasses other women of faith in the Bible — Sarah, Rebekah, Rachel and Leah, Ruth, and Hannah — and is presented as the final Mother of God’s promises, the faithful woman through whom God brought his redemption promises to pass.
Mary - Song - Luke - Magnificat - Draws
Mary’s song here in Luke 1, known as The Magnificat, draws from the song of another woman who bore an important child. Her name was Hannah, and her story and song is found in the early chapters of 1 Samuel. Hannah gave birth to the great prophet Samuel and then sang a song in which she praised God for the gift of a son and the greater promise of a king for Israel. That promise came to pass in King David. Later God reiterated that promise and said David’s line would produce a future King of kings. “The Lord will judge the ends of the earth,”...
Wake Up To Breaking News!