Click For Photo: https://data.christianpost.com/full/44453/img.jpg
(Photo: The Christian Post)Pro-lifers participate in the 2011 March for Life in Washington, D.C., on Monday, Jan. 24.
The reaction to my last Op-Ed of October 11, The Proper Position for the Church: Anti-Abortion and Pro-Choice, was revealing to me for a few reasons. It seems that any attempt at a discussion on abortion, especially if it forwards an alternative to the current (public) position held by the church, is akin to touching the dreaded third rail. This is evident because the editorial board of the Christian Post deemed it prudent to add a disclaimer emphasizing its prolife philosophy while allowing a debate on the issue. I appreciate very much that allowing, and I am encouraged that reasonable voices are not censored because of differing views on non-essentials.
Problem - Meaning - Labels - Debate - Pro-choice
That, however, exposed the problem we run into by failing to adequately define the meaning of the labels we use to circumscribe the debate. Pro-choice does not necessarily mean pro-abortion. In fact, there are many born-again, spirit-filled, walking-with-the-Lord, faithful Christians who are firmly anti-abortion but believe that a woman's right to choose should not be prohibited. The truth is that Christians, of whatever stripes, are anti-abortion. Sure, as with any group, there is always a spattering of contrarians, but within the Christian faith the overwhelming belief is anti-abortion.
One commenter decided not to even read the op-ed after seeing the title because he or she thinks one has to be either prolife or pro-abortion. In the debate, the term pro-life has been narrowly defined to mean anti-abortion. Well, guess what? That would apply to all the anti-abortion Christians mentioned above, even to those who believe that a woman has the right to choose. Divisions are created, aspersions are cast, and bitterness against each other ensues because this fact is not understood or appreciated. There is...
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A pox on both their houses!