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Christian theology has a deep and abiding interest in the topic of happiness because it has a deep and abiding interest in “the happy God” (1 Timothy 1:11) and in the happiness of the people whose God is the Lord (Psalm 144:15). In our first installment in a Christian theology of happiness, we considered the supreme form of happiness that rules and governs all things, the happiness of the triune God, the blessed Trinity. We also considered how the triune God communicates a share of his happiness to us through his works of creation and redemption.
In our second installment, we considered biblical teaching regarding the fact that our happiness has not yet fully arrived. While Christ has done all that is required to secure our happiness in God through his incarnation, death, resurrection, and enthronement at the Father’s right hand, the Spirit’s work of applying this happiness to us has only begun. Furthermore, having been reconciled to the happy God through Jesus Christ, we have been brought into conflict with the world, the flesh, and the devil. For these reasons, the Christian experience of happiness in this age must always be characterized by a mixture of sorrow and rejoicing (2 Corinthians 6:10).
Isaiah - Captures - Elements - Hope - Eyes
Isaiah 33:17 captures the first two elements of our blessed hope: “Your eyes will behold the king in his beauty.” Isaiah 33:23–24 captures the third: “Then prey and spoil in abundance will be divided; even the lame will take the prey. And no inhabitant will say, ‘I am sick’; the people who dwell there will be forgiven their iniquity.” Let us consider these three elements in order.
“The king in his beauty” is the supreme good that will constitute our supreme happiness in God’s eternal kingdom: the incarnate Son of God, sitting at the right hand of his Father, the...
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